ENCYKLIKA REDEMPTORIS MATER PDF

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Thus it is clear that the loss of contact with God’s wise design is the deepest root of modern man’s confusion, both when this loss leads to a freedom without rules and when it leaves man in “fear” of his freedom.

The only goal which counts is the pursuit of one’s own material well-being. Contraception, sterilization and abortion are certainly part of the reason why in some cases there is a sharp decline in the birthrate.

The Exodus was a foundational experience and a model for the future. Many centres in support of life, redemptorie similar institutions, are sponsored by individuals and groups which, with admirable dedication and sacrifice, offer moral and material support to mothers redemptoriz are in difficulty and are tempted to have recourse to abortion. The mission of Jesus, with the many healings he performed, shows God’s great concern even for man’s bodily life. It is at the heart of the moral conscience that the eclipse of the sense of God and of man, with all its various revemptoris deadly consequences for life, is taking place.

These could occur for example when, in order to increase the availability of organs for transplants, organs are removed without respecting objective and adequate criteria which verify the death of the donor. Heal the sick, raise the dead, cleanse lepers, cast out demons” Mt We shall be able to do this if every day, with you and like you, we are obedient to the Father and do his will. From the beginning, the living Tradition of the Church-as shown by the Didache, the most ancient non-biblical Christian writing-categorically repeated the commandment “You shall not kill”: Grant, therefore, that we may mafer with open and generous hearts to every word which proceeds from the mouth of God.

God alone is the Lord of life from its beginning until its end: He rested then in the depths of man, he rested in man’s mind and in his thought; after all, he had created encykllka endowed with reason, capable of imitating him, of emulating his virtue, of hungering for heavenly graces.

It may be that many people use contraception with a view to excluding the subsequent temptation of abortion. Immediate consequences arise from this for human life in its earthly state, in which, for that matter, eternal life already springs forth and begins to grow. But the negative values inherent in the “contraceptive mentality”-which is very different from responsible parenthood, lived in respect for the full truth of the conjugal act-are such that they in fact strengthen this temptation when an unwanted life is conceived.

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Today we too find ourselves in the midst of a dramatic conflict between the “culture of death” and the “culture of life”. With regard to things, but even more with regard to life, man is not the absolute master and final judge, but rather-and this is where his incomparable greatness lies-he is the “minister of God’s plan”. But his miracles, healings and even his raising of the dead were signs of another salvation, a salvation which consists in the forgiveness of sins, that is, in setting man free from his greatest sickness and in raising him to the very life of God.

It is Christ himself who reminds us of this when he asks to be loved and served in his brothers and sisters who are suffering in any way: Various agencies and organizations are mobilizing their efforts to bring the benefits of the most advanced medicine to countries most afflicted by poverty and endemic diseases. You shall love your neighbour as yourself’ ” Rom Thus soci- ety becomes a mass of individuals placed side by side, but without any mutual bonds. Following this same logic, the point has been reached where the most basic care, even nourishment, is denied to babies born with serious handicaps or illnesses.

Redemptoris Mater – Wikipedija

It is a problem which exists at the cultural, social and political level, where it reveals its more sinister and disturbing aspect in the tendency, ever more widely shared, to interpret the above crimes against life as legitimate expressions of individual freedom, to be acknowledged and protected as actual rights. This question is found everywhere in the Bible, and from encyklima very first pages it receives a powerful and amazing answer.

Nor can it be denied that the mass media are often implicated in this conspiracy, by lending credit to that culture which presents recourse to contraception, sterilization, abortion and even euthanasia as a encykliak of progress and a victory of freedom, while depicting as enemies of freedom and progress those positions which are unreservedly pro-life.

But God does not exercise this power in an arbitrary and threatening way, but rather as part of his care and loving concern for his creatures. Cain will be “a fugitive and a wanderer on the earth” Gen 4: To give this life is the real object of Jesus’ mission: Still less is it an illusory promise of a better future.

Redemptoris Mater

At the end of this chapter, in which we have reflected fncyklika the Christian message about life, I would like to pause with each one of you to contemplate the One who was pierced and who draws all people to himself cf. In that same letter, written shortly after the celebration of the centenary of the Encyclical Rerum Novarum, I drew everyone’s maetr to this striking analogy: The salvation wrought by Jesus is the bestowal of life and resurrection.

In this way, and with tragic consequences, a long historical process is reaching a turning-point.

It is not difficult to be tempted to use the same methods and attacks against life also where there is a situation of “demographic explosion”. In fact, it is altogether impossible for life to remain authentic and complete once it is detached from the good; and the good, in its turn, is essentially bound to the commandments of the Lord, that is, to the “law of life” Sir But despite their differences of nature and moral gravity, contraception and abortion are often closely connected, as fruits of the same tree.

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This is the Gospel which, already present in the Revelation of the Old Testament, and indeed written in the heart of every man and woman, has echoed in every conscience “from the beginning”, from the time of creation itself, in such a way that, despite the negative consequences of sin, it can also be known in its essential traits by human reason.

On a more general level, there exists in contemporary culture a certain Promethean attitude which leads people to think that they can control life and death by taking the decisions about them into their own hands. Cain is cursed by God and also by the earth, which will deny him its fruit cf. The eclipse of the sense of God and of man inevitably leads to a practical materialism, which breeds individualism, utilitarianism and hedonism.

When he presents the heart of his redemptive mission, Jesus says: We too are called to give our lives for our brothers and sisters, and thus to realize in the fullness of truth the meaning and destiny of our existence. Through the words, the actions and the very person of Jesus, man is given the possibility of “knowing” the complete truth concerning the value of human life. And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.

It is a drive towards fullness of life; it is the seed of an existence which transcends the very limits of time: Detached from this wider framework, the commandment is destined to become nothing more than an obligation imposed from without, and very soon we begin to look for its limits and try to find mitigating factors and exceptions.

In the Sermon on the Mount, Jesus demands from his disciples a righteousness which surpasses that of the Scribes and Pharisees, also with regard to respect for life: Life is always a good.

Choices once unanimously considered criminal and rejected by the common moral sense are gradually becoming socially acceptable. Furthermore, the number of embryos produced is often greater than that needed for implantation in the woman’s womb, and these so-called “spare embryos” are then destroyed or used for research which, under the pretext of scientific or medical progress, in fact reduces human life to the level of simple “biological material” to be freely disposed of.

For us too Moses’ invitation rings out loud and clear: Various considerations usually contribute to such a decision, all of which converge in the same terrible outcome.